Exclusive – University Media
Prof. Dr. Ali Tariq Al-Aboudi, a faculty member at Al-Ameed University, has developed the "Dermatosemiotics" theory, which establishes new foundations for therapeutic interventions. This theory is based on biosemiotics, the Holy Quran, phenomenology, and neuroscience, offering an integrated vision of the relationship between the psyche and the body.
The Concept of Dermatosemiotics.
Al-Aboudi stated in an exclusive comment to the university's media, "Dermatosemiotics is based on the idea that the skin plays a vital role as a communicative medium in the formation of the self. The professor explains that the psychological function of the skin manifests in it being the starting point for the formation of the self in its primary form, before it transforms into a social linguistic phenomenon that establishes its existential alienation."
Al-Aboudi added: "One of the most important principles of this theory is that thoughts and beliefs act like a skin we live inside, defining our identity, what is important, and what is right and wrong. Our lack of awareness of the skin we live inside makes us unable to lead ourselves toward the life we want."
Al-Aboudi pointed out that "this new theory reinforces concepts contained in Quranic texts, as it indicates the importance of language and touch in shaping human behavior. The Quran's repeated use of concepts of 'touch' (Al-Mass) reflects a type of psychological interaction similar to the process of touching, as a person does not act unless their 'skin' is in the relationship. This concept is metaphorically referred to as 'skin in the game,' reflecting how the self is connected to the external world."
Al-Aboudi explained, "One of the conditions for mental health is existing within a 'Rahmanic (Merciful) skin,' which reduces stress hormones that establish an anxious, fearful, and pessimistic self. The absence of the mother or primary caregiver in early childhood is the most significant causal factor for many psychological disorders in adolescence and adulthood. The touch a child experiences with the mother is a touch to the brain, not just the skin, stimulating mental health hormones like oxytocin, endorphins, and others."
Al-Aboudi continued, "Phenomenology is one of the fundamental pillars in establishing this new therapeutic school. By focusing on the unique human experience, therapists can understand how personal consciousness is formed and the meanings individuals attach to their experiences. This approach helps strengthen the relationship between therapist and patient, as they can explore the deep layers of human existence."
Al-Aboudi indicated that "embryology supports this theory by clarifying the common origin of the skin and the brain, which is known as the Ectoderm. This biological connection reinforces the understanding that the skin is not just an external covering, but an integrated part of the psychological and nervous system."
He concluded his statement by saying, "Dermatosemiotics offers a new vision for psychological and therapeutic studies, as it combines various sciences to provide a deeper understanding of the relationship between the body and the psyche. By integrating the Quran with phenomenology and neuroscience, the professor opens new horizons for treating psychological issues, heralding a new era of innovation in the field of mental health."
